Archive for category The War on Terror

Into The Abyss

Lileks and Steyn cover the madness in Beslan better than I can.

Lileks handles the media reaction to the horror:

Cicadas, airplanes, wind in the trees. A peaceful weekend. At least here. Theres a bloody child on the front page of the newspaper. The Strib subhead calls them Islamic guerrillas and fighters and militants, because you know one mans terrorist is another mans disciple of God who practices his sharpshooting so he can nail children in the back at 50 paces. This teaser to an inside story made my jaw bruise my sternum: This weeks bloodbath in Russia shattered the notion that innocents are taboo terror victims. This is why I despair sometimes. Now we learn that innocents are no longer taboo terror victims.

Steyn covers why sadness isn’t enough:

Sorry, it won’t do. I remember a couple of days after September 11 writing in some column or other that weepy candlelight vigils were a cop-out: the issue wasn’t whether you were sad about the dead people but whether you wanted to do something about it. Three years on, that’s still the difference. We can all get upset about dead children, but unless you’re giving honest thought to what was responsible for the slaughter your tasteful elegies are no use. Nor are the hyper-rationalist theories about “asymmetrical warfare”.

Good stuff about bad stuff.

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Despicable

What a sad day — what an evil day. Who would hold children hostage and not allow them to eat or drink for days? Who would shoot fleeing children in the back or blow them up? Who could do such things? 

Who thought we’d be standing shoulder to shoulder with the Russians in a fight against evil 15 years after the Berlin wall came down?

Militarizing a Civilian Asset

Carl Drews sent this in last week when Kevin was on vacation and I was holding down the fort here at Funmurphys. It’s a thoughtful and well written piece.

The majestic Parthenon stands on the Acropolis above Athens, a continuing testament to the greatness of classical Greece. This temple to the goddess Athena was built in 447-432 BC by Pericles. It survived relatively intact until 1687. The profile we see today, with the south colonnade and its curious dip of broken columns, is the direct result of a war crime. 

This particular war crime is known by the phrase “militarizing a civilian asset”. Civilian assets are hospitals, churches, etc. that have no military purpose. They are militarized when they are converted to military use, or when fighters use them as a base of operations. The conversion is deemed a war crime because the formerly civilian structure is now subject to attack and possible destruction by the opposing forces.

In the 1687 the Turks and the Venetians were at war in Athens. The Parthenon had been converted to a mosque long before, and the Turks were now using it as an ammunition dump. Perhaps they figured that the Venetians would never bombard the Parthenon, or maybe they thought that the temple’s stout marble walls would withstand an incoming shell. In either case, they were wrong.

On September 26, 1687 a Venetian shell scored a direct hit on the Parthenon. The powder magazine inside the building exploded, destroying in seconds what had stood for 2,119 years. The entire roof was blown off, the interior walls were smashed, and the side colonnades were shattered. The intricately carved statues of the frieze fell to the ground and lay there until Lord Elgin had them collected and transported to the British Museum in 1801.

The Turks had committed a war crime. They had militarized a civilian asset. The Venetians had taken the bait, shelled the greatest temple of antiquity, and tragically illustrated what happens when civilian assets are converted to military use.

I have been to the Acropolis in Athens twice, and have marveled at the still-enduring grace and beauty of the Parthenon. I grieved for its destruction, and I condemned both the Turks and the Venetians for fighting their war on sacred ground. The cause and result of their quarrel is now forgotten, but the destruction remains.

Today we see the militant supporters of renegade Shiite cleric Muqtada al-Sadr in Najaf committing a similar war crime. They are using the Imam Ali mosque in Najaf, and the nearby cemetery, as a base of military operations. In report after news report we read statements like this: “Insurgents fired mortars from the grounds of the mosque, hitting and heavily damaging a police station.” (CNN.com) American Marines have found numerous caches of weapons in the cemetery. The al-Sadr militants are militarizing a civilian asset. In doing so, they are dangling the sacred Imam Ali mosque before an unknown fate, and playing a game of dice with its possible destruction. They are committing a war crime.

Muqtada al-Sadr claims that his forces are “protecting the holy sites”, but this is complete bunk. One does not protect a building militarily by taking shelter inside it from hostile fire! If his forces really wanted to protect the shrine they would form a cordon around and some distance from the building, not hide inside it. The al-Sadr militants know perfectly well that American forces avoid their mosques; that’s why they use mosques to hide their weapons and fighters. No, the Imam Ali shrine is protecting the insurgents, not the other way around.

It appears that the American forces in Najaf will exercise more restraint than the Venetians did centuries ago. Hopefully our Iraqi allies in the police force and Iraqi National Guard will do the same. We all know that the stakes are high, and we will all share the blame if the shrine is damaged. I don’t want the Imam Ali shrine destroyed, for a host of historical, political, cultural, and sentimental reasons. Unfortunately, the al-Sadr insurgents will not listen to me when I tell them to “get the heck outta there!”

References are given below. The Geneva Convention doesn’t say what you can do when fighters are blasting away at you from the Church of the Nativity in Bethlehem. Hmmm . . .

References:
http://www.globalissuesgroup.com/geneva/definitions2.html#placesofworship

Places of Worship
Acts of hostility towards places of worship in international conflicts are prohibited. Places of worship may not be used in support of the military effort, and they cannot be the objects of reprisals. (Protocol I, Art. 53)

These prohibitions also apply in non-international conflicts. (Protocol II, Art. 16)

If there is any doubt as to whether a place of worship is being used to help the military action, then it will be presumed not to be so used. (Protocol I, Art. 52, Sec. 3)

Protocol 1, Article 53 reads in its entirety as follows:
Protection of cultural objects and of places of worship

Without prejudice to the provisions of the Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict of 14 May 1954, and of other relevant international instruments, it is prohibited: (a) to commit any acts of hostility directed against the historic monuments, works of art or places of worship which constitute the cultural or spiritual heritage of peoples; (b) to use such objects in support of the military effort; (c) to make such objects the object of reprisals.

What Is Truth

It used to be that “military intelligence” was the standard cite for an oxymoron. “Journalism ethics” has taken over.

On day 3, a quagmire was declared. Ever since Saddam government’s collapsed, the situation has been worsening, the insurgency intensifying. I used to wonder how much worse it can get. I used to think it was slanted reporting by the media. But now I see that only 18% of Iraqis think it can get any worse, while 64% think it can only get better. Well, that’s one interpretation of the numbers.

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Another Day Dawns

And so it begins. Sovereignty has been turned over to an Iraqi government. There are those who say this is a sham; others think it will bring real change. I think even the prior announcement of a hand over made a difference. To the Iraqi people, the insurgents (I don’t like the word but I don’t have a better one) are becoming more clearly the enemy, more foreign and less home grown; American soldiers are becoming less occupiers and more temporary order keepers; political progress is becoming less just promises and more concrete. These are all good things. The desired end state for Iraq isn’t that we’re loved and so then we leave; the desired end state is that a representative, liberal Iraq stands on its own two feet, then we leave, and then (maybe) we’re loved. How long did the love last in France and Germany?

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Iraq Reprise

Here’s something I wrote way back in November of last year:

“The United States will leave Iraq one day; the only question isn’t so much when but under what conditions. Our desire is to leave behind a functioning government complete with armed forces that will be able to defeat the insurgents. It would be nice if the insurgents were wiped out before we left, but not necessary. In that sense, US troops are fighting a holding action. The insurgents would like us to leave before that goal is achieved, and then to defeat the government we leave behind. So the insurgents have to do two things to win – demoralize the US, and demoralize a majority of the Iraqi’s themselves. Thus they are attacking not just US soldiers, but foreign groups (such as the UN and NGOs) that will help the fledgling Iraqi government, and the Iraqi forces (mostly police) we are constituting for the Iraqi government.

At this point, there are now more Iraqi’s under arms fighting with us than there are American troops in Iraq, and the number of Iraqi’s under arms grows daily. Soon there will be more Iraqi’s under arms for the government than there ever were US soldiers in Iraq. So the attacks against Iraqi police are important to the insurgents to keep that day from coming – not from killing that many police, but from killing enough that too few ordinary Iraqi’s become police, or soldiers, or guards. So the insurgents have to attack now before the Iraqi police and military overwhelm them.”

I think it still holds up pretty well today. This is why I’m not too worried about all the day to day results. The Iraqis don’t have to love us; they just have to be willing to seize their own future and build a nation that is good enough and start the long process of steady improvement. Iraq isn’t a disaster now; it was a disaster when Saddam was in charge and it’s been getting better ever since he was removed.

And you can’t rely on a cursory examination of the press to provide information; they’ve been wrong and biased on all things Iraq since day three when a sandstorm slowed up our advance. A more balanced view is provided by doing some digging. The press isn’t just in the tank, they are the tank.

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Legal Authority?

The 9-11 Commission is faulting mainly the FAA — although no one escapes the finger pointing — for the inability of the Air Force to shoot down the hijacked aircraft that day. Charles Austin demonstrates his knowledge of government contracting (and sarcasm) by asking about the FAA’s failure to have proceedures in place to address a multi-plane suicide bombing hijacking scheme.

What makes me wonder, given the current preoccupation with the Bush administration’s accountability on torture or consignment of US citizens to Gitmo without formal trial, is the total lack of comment about the authority the Vice President had to order the destruction of American owned property, let alone the murder of American citizens. Am I the only one who wonders about the disconnect? The Vice President suddenly has the power of life and death in a crisis, but the Bush administration can’t determine the status of captured al Qaeda operatives? In that felicitous legal phrase, what was the legal controlling authority that allows Dick Cheney to call up the Air Force and order them to shoot down passenger jets owned and operated by American companies in American airspace that will certainly kill American citizens? I really am curious if there is any legal basis whatsoever for such an order.

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Law or War?

Phil Carter does a pretty thorough job of discussing the Padilla case, but I have to agree with JAG Central that the key to the case is whether or not Jose Padilla is an enemy combatant or not.

Since the FBI found Padilla’s application to the al Qaeda training camp in a binder that contained 100 other such applications, type-written each with the title at the top, “Mujahideen Identification Form/New Applicant Form,” I don’t see how you can argue he wasn’t an enemy combatant. And if he’s an enemy combatant, then the whole panoply of American rights goes out the window. Period. End.

It’s important to remember that it was al-Qaida, and not George Bush or the US military that turned our country, along with every other country, into a battlefield. Jose Padilla was an enemy soldier trying to infiltrate our lines to kill civilian non-combatants. Now we can decide that it is better that 99 enemy soldiers go free than a single innocent be wrong classified, but let’s be honest about it. We’re betting lives on our ability to be near omniscient and omnipotent, and I don’t think our track record is that good. If you found an enemy soldier infiltrating your lines, would you prefer to act immediately, or wait until you had enough evidence that you could take to court?

If we adopted the standard that once an al-Qaida operative was in the US, and a US citizen, we had to work through the legal system, what kind of pressure would that place on our defenders? Waiting for a crime of mass murder to be committed while they just watched and waited and hoped they could stop it in time. Wouldn’t it be easier (and better) to just make those people disappear with no accountability? Questioned and then killed? Just how badly do we want to tempt ourselves?

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A Little History

Today is 64th anniversery of the completion of the evacuation from Dunkirk. 338,226 British soldiers were picked up off the beach in France and returned to England with not much more than the clothes on their backs. I have to wonder – were the appeasers gloating? Were they saying “I told you so?” Were the university professors cheering because this would be the death knell of imperialism, or at least take the greatest empire down a notch? Was Lord Gort, commander of the BEF, reviled because 20% of the men under his command were killed or captured during their defeat in France?

History records that the British considered Dunkirk a victory, and any hopes of knocking England out of the war were ended when Churchill delivered (another) famous speech:

“We shall defend our island whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills. We shall never surrender.”

Today is the 62nd anniversary of the start of the Battle of Midway. The battle was the turning point in the war in the Pacific – the destruction of cream of the Japanese navy and with it the end of their running wild. The outcome of the battle it is said heavily depended on luck. And there is some truth to that, but that really isn’t the whole story. Without the courage and sacrifice of the men in the torpedo bombers that pressed home attacks despite total loss, there would not have been a chance for the dive bombers to sink four Japanese carriers.

Islamic Reformation

Islamic Reformation is one of those topics that has been floating around awhile. You can find academic treatments, left-of-center discussions, right-of-center thoughts, pundit pieces, and of course blog musings. Despite the implicit or claimed parallel to the Protestant Reformation, what’s really being proposed would be nothing like the that. What really being proposed is nothing to do with a return to Koranic principles and behavior, but typically the opposite – the use of interpretation to remake Islam in a way the author likes.

To get a better understanding, let’s review a little. First came Judaism. Classical Judaism was a very legalistic religion – the path to rightness with God was through following the Mosaic laws which covered all aspects of life, and as time went on interpretation of these laws was often more severe than the original. This would change with the destruction of the Temple and the diaspora, and Judaism became less legalistic. When Christianity came along, there was a struggle at the very start about whether Christianity would be another sect of Judaism. This was resolved by the first church council, and one presided over by the Apostles, which decided that Christians did not have to follow the Mosaic law. It was over this struggle that Paul penned Galatians, in which it is made clear that in Christianity faith alone is the path to rightness with God. Over time, the Catholic church would develop it’s canonical interpretation of the Bible, and this would change to faith plus works. In addition to the interpretations, there were clear abuses, where people within the church hierarchy were not following the teachings of the church. Along came reformers who not only objected to the abuses, but argued that interpretations that had built up over the centuries did not properly reflect God’s will as revealed in the Bible. Martin Luther would be the most famous, and start the Protestant Reformation which was a rejection of centuries of interpretation and call to return to original, Biblical, Christianity (sparked by Luther’s reading of Galatians). The Protestant Reformation was about more than just curbing abuses within Catholicism, it was over fundamental doctrines.

My understanding of Islam is that it is much like classical Judaism — very legalistic with rules set forth to cover all aspects of life. Oddly enough, most people calling for an Islamic Reformation are not looking for a return to its seventh century roots, but instead want a wholesale build up of non-Koranic interpretation to try to bring it to what is, in their opinion, up to date. The real parallel, unmentionable due to the Jew hatred indemic in the moslem world, is the change in Judaism from the time of the pharasees to its more modern versions like Reformed or Conservative — or how it went from a legalistic faith with specific rules for every circumstance to a faith that is far less legalistic and adaptable to where and when the believer lives. 

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